Blog Archives

What is body theology? another definition

This week we’re exploring the various definitions of body theology out there.  Read HBTB’s definition of body theology. Read James B. Nelson’s definition from Monday.

Now let’s consider an excerpt from Introducing Body Theology by Lisa Isherwood and Elizabeth Stuart. Take some time to read and reflect on the passages below.

[B]ody theology…creates theology through the body and not about the body.  Working through the body is a way of ensuring that theories do not get written on the bodies of “others” who then become marginalized and objects of control. It is also a way of deconstructing the concept of truth that Christianity used to hold so many falsehoods in place.  Once one moves from the notion that there is absolute truth into which the bodies of people have to fit, the way is open to begin questioning and we soon realize that truth is not the issue in relation to prescriptions about the body, but power.  Christian history shows us the extent to which power has been exerted over bodies in the name of divine truth and the crippling results.  If the body is given the space and power to speak what will be the consequences for both the body and theology?

… Body politics have exposed the underlying power games at work in sexuality and society and by so doing have become a source of inspiration and liberation for many.  Christianity is an incarnational religion that claims to set captives free, it tells us it is a religion of liberation.  Yet it underpins many of the restrictive practices that body politics expose.  In some cases Christianity has been the instigator of these practices because of its dualistic vision of the world.

…The questions being posed in our time are to do with the body, that of the world as well as the individual.  Can body politics ever become body theology in a truly radical and transforming way?  This might mean for example, that the Christian religion…risk taking the bodies of women seriously as sites of revelation in the creation of theology….That it develop a sexual ethic that takes seriously the desire of all and integrates it into a mutual and freeing celebration of embodiment.

…The Christian faith tells us that redemption is brought through the incarnation of God. A redemption that could not be wished or just thought, even by God herself, she had to be enfleshed.  Therefore, it can be argued that until the body is liberated from the patriarchal ties that bind it, many of which have been set in place by Christianity, creation will never understand the truly liberating power of incarnation.

I’d love to hear your thoughts!  React to and engage with the quotation above in the comment box below.

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What is body theology? a miniseries

This week, let’s take a little step back and consider more about just what body theology is, how it has been defined and how we define it here at HBTB.

Read Holistic Body Theology Blog’s definition of body theology.

Below is an excerpt from Body Theology by James B. Nelson.  Take some time to read and digest what he says about the relation between our human bodies and the incarnation of Christ.

What, then, is body theology? It is nothing more, nothing less than our attempts to reflect on bodily experience as revelatory of God….Theologically, [embodiment] means Jesus as the Christ, the expected and anointed one.  Through the lens of this paradigmatic embodiment of God, however, Christians can see other incarnations: the christic reality expressed in other human beings in their God-bearing relatedness.  Indeed, the central purpose of Christology…is not affirmations about Jesus as the Christ. Rather, affirmations about Jesus are in the service of revealing God’s christic presence and activity in the world now.

…[T]he human body is language and a fundamental means of communication. We do not just use words. We are words.  This conviction underlies Christian incarnationalism. In Jesus Christ, God was present in a human being not for the first and only time, but in a radical way that has created a new definition of who we are.  In Christ we are redefined as body words of love, and such body life in us is the radical sign of God’s love for the world and of the divine immediacy in the world.

… The time is upon us for recapturing the feeling for the bodily apprehension of God. When we do so, we will find ourselves not simply making religious pronouncements about the bodily life; we will enter theologically more deeply into this experience, letting it speak of God to us, and of us to God. (emboldened emphases mine)

Thoughts? Questions? Reflections? Share in the comment box below.

 

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Forward Friday: Create your own spiritual practice

Feb 8

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This week we’ve been talking about finding spiritual practices within daily life, in everything from flossing to breathing.  In the words of Rob Bell, everything is spiritual.

This weekend, take some time to create your own spiritual practice.

It doesn’t have to be hard work.  We breathe without any intentional effort and only stop breathing with concerted effort and for an extremely limited time.  So, too, spiritual practice can be just as natural and even just as involuntary.

All it takes is desire and decision.

Find a practice that feels natural to you.  Maybe it’s taking a daily walk, reading a morning Psalm, making dinner, driving to work, or breathing.  Make it something that is already part of your natural routine, something that you can use to call your attention to the holy and sacred in the normal pace of life.

Whatever it is, decide to make that activity — however innocuous or normal it may seem — your invitation to the Holy Spirit.

Try it and see what happens.

Then come back and share your spiritual practice in the comment box below.

Posted in Forward Friday, Physicality, Spiritual Practices, Spirituality

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The Spiritual Practice of Breathing

Feb 5

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Spiritual rhythms are like bodily rhythms: respiration requires both inhaling and exhaling, taking in and letting go. – Margaret Guenther, Holy Listening: The Art of Spiritual Direction

Breathing is perhaps the oldest and most widely accepted spiritual practice that involves the whole mind-body-spirit being.  Aside from Buddhist and Zen uses of focused breathing to enhance mediation, Christians have long used breathing as prayer practice, perhaps the most well known of which is the Jesus Prayer.

The Jesus Prayer is a simple, repetitive prayer to be used as you breathe in and out:

Inhale: Lord Jesus, Son of God,

Exhale: have mercy on me, a poor sinner.

A simple Google search of “Jesus Prayer” pulls up a number of very helpful descriptions and guides for breath prayer, so I won’t reinvent the wheel.  What I want to point out is this:

We have been created for rhythm and ritual, repetition and regularity.  Just as our bodies depend on the pattern of heartbeat and inspiration/expiration to function and remain alive, so our spiritual selves depend on patterns of spiritual practice to function and remain alive to the movement of the Holy Spirit in our lives.

This is who we are. We are mind-body-spirit beings.  We are creatures of habit.  We are soothed by the rhythmic sound of rain or waves.  We reduce stress with slow, steady breathing and periodic times of quiet.

We meet God in the most ordinary, uninspired moments. We come alive with the breath of God.  God comes to walk with us in the garden, to enjoy our company in the cool of the evening.  All we have to do is be available and attentive, recognize the presence of God in our daily experience, and open ourselves to the tingly rinse of the Holy Spirit within us.

It’s as easy and natural as breathing in and out and in.  It’s who we are.  It’s who we’ve been created to be.

Next time the world feels like it’s crashing in on you, next time you’re stressed out and rushing, next time it all feels like too much — take a moment, and breathe.

Posted in Physicality, Spiritual Practices, Spirituality

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The Spiritual Practice of Flossing

Feb 4

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I was never a fan of flossing growing up. Although I had the good fortune to have nearly perfect teeth (thanks, mom and dad), my gums have always been on the sensitive side, so flossing is an unpleasant task. When we moved to Santa Barbara, I switched dentists and have been enduring regular lectures at my cleanings about improving my flossing habits ever since.

Here’s what I’ve learned about flossing over the past year:

  1. It’s not just for after you eat popcorn or celery.
  2. It hurts, and it will make you bleed.
  3. If you don’t keep doing it, it keeps hurting.
  4. Not flossing can result in cavities in the impossible-to-reach-with-a-toothbrush places between your teeth, no matter how good you are about brushing.
  5. No matter how good your teeth are, if your gums are unhealthy, your teeth will eventually loosen and fall out.
  6. You have to floss regularly or you lose most of the benefits of doing it at all.
  7. You have to get way down into the crevices or it’s not really worth doing.
  8. Be gentle but also vigorous.
  9. Use antiseptic mouthwash after to kill off the newly-exposed bacteria.

I just went to the dentist last week and got the lecture all over again. True, I’ve flossed more in the last year than I had in my whole life. I’ve made progress, but I still have room for improvement. I can be more diligent, more vigorous, more intentional. I can pay more attention to the task at hand and properly prepare my gums for that final tingly rinse.

And I got to thinking, as I dutifully wound thread through my teeth every night this week, that God sure has a sense of humor.

Ever since I first heard of body theology back in seminary, I have been learning to be more attentive to the connection between mind, body, and spirit that makes up who we are as human beings, made in the image of God. But that first day, when my world opened up to a more holistic way of being and relating, I never would have imagined that several years later I’d be blogging about the spiritual lessons in ordinary bodily experiences like bathing, eating, sleeping, sneezing, menstruating, hiking, farting, or flossing.

God is having a little fun with me.  Well, two can play at that game. So here we go.

What’s spiritual about flossing? It’s a lot like confession.

In confession, whether we reveal ourselves to another trusted person or only to the God who knows all and loves us anyway, we learn to do the routine work of clearing away the debris from our hearts and minds.  But if we want to stay healthy and experience God’s healing in the deepest places, we’ve got to do more than brush the easy-to-reach surfaces.  We’ve got to do some flossing.

We’ve got to get way down into those crevices where our sin, shame, guilt and baggage like to set up residence.  Even if the big, outward parts of ourselves are pretty healthy, letting that stuff fester will eat away at our roots until the healthy stuff loosens and starts to fall away. We’ve got to be diligent and consistent, even though it hurts and there may be blood in the sink for a while. But then, once we’ve gotten way down deep and exposed that debilitating bacteria, we find we’ve made room in those crevices for the healing power of God, that tingly rinse we call the Holy Spirit.

Our gums won’t heal overnight. Some of the damage might already have life-long consequences or require intervention from a professional. But if we keep at it, night after night, we will find ourselves slowly being restored to full health, maybe a health we didn’t even know was possible.

God is big like that.

God does the work of healing and transformation in our lives. Without salvation, grace, and the powerful, active work of the Holy Spirit, we would all be toothless. But when we join in and take an active role in our healing, we find we are on the road to being fully restored as the mind-body-spirit beings we were created to be — the good and unique handiwork of God.

What healing and restoration is God calling you to in your own life? Think about that next time you floss.

Posted in Identity, Physicality, Spiritual Practices, Spirituality

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Forward Friday: Practice

Feb 1

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Recently, we’ve been talking about becoming listeners and storytellers.  Striking the balance between listening to others’ stories and sharing our own can be difficult.  We all go through seasons where we are better listeners or better storytellers.  The more gently we swing back and forth between listening and sharing, the closer we come to landing in the middle.

This Forward Friday is short and simple.

Practice.

1. Tell the story inside you.  Maybe it’s an embarrassing moment.  Maybe it’s that cute thing your kid said or your cat did.  Maybe it’s a secret that’s been weighing on you.  Whatever it is, make it honest and vulnerable.  Make it an invitation for a friend to join you in the sacred space you create with your words.

2. Listen to your friend’s story.  Listen deeply, without judgment of any kind.  Listen well, reflecting what you hear. Honor your friend’s honesty and vulnerability in return.

3. Notice where God shows up in the stories you share. Share the sacred space together.

As always, the comment box is open.

 

 

Posted in Community, Forward Friday, Spirituality

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Listeners who Shape the Story

Jan 30

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Sticker from a recent Listener concert.

Sticker from a recent Listener concert.

Storytelling was my favorite class in seminary.  Out of all the classes I took, it was the one that scared me the most, stretched me the most, and inspired me the most.  In Storytelling, I discovered part of myself that I had never recognized or acknowledged before.  I found an untapped courage and an unheard voice.  In learning to the art of storytelling, I began to discover the truth underneath my own.

Telling our stories is powerful work.  Here at Holistic Body Theology, I write a lot about my own story.  I bare little bits of my soul, take a deep breath, and hit “publish.”  I share my story with you lovely readers because I hope that you will find something of yourself here, some bit of freedom or healing, some resonance or camaraderie or commiseration.  If nothing else, it is therapeutic, part of my own journey toward self-awareness, healing,  and wholeness.  I write the truth not just to share it with all of you but to keep the revelation fresh and conscious.  And I will keep on writing the truth until I convince myself.

But this blog is not just a platform for my own story.  It is also a forum for the sharing of all of our stories.  As I am finding my voice and learning to use it, I am also feeling a deep call to find my ears and learn to use them.  I am learning to be a listener.

Story-telling needs to be unhurried and unharried, so the listener must be willing to let the narrative unfold….Storytelling is also a dialogue, and sometimes the [listener] must become active in helping shape the story. – Margaret Guenther, Holy Listening: The Art of Spiritual Direction

I have been becoming a listener for a long time, listening to the stories of others and joining them with my own as we shape together the unfolding story of God in our lives.  In a world crowded with words and noise and advertisements and cultural mandates and every message from everywhere demanding attention and primacy and response, the call to the contemplative life is something like a rising wind, blowing across the desert dunes with such force and persistence that the shape of the terrain is completely rearranged and made new.  Suddenly the lay of the land looks different, unfamiliar.  The path we have taken is wiped away.  We can’t go back the way we came.  We can only continue onward.

I want to listen to your stories, dear readers.  As I share with you the journey I am on, I hope you will join me on the way and help me shape the story we are all in.  The comment box is always open.  For sensitive stories, I am always available by private Facebook message or email at bodytheologyblog at gmail dot com.  I am honored each time I hear from you, my dear companions on this journey.  We are all exploring this intersection of mind-body-spirit we call the human life.  We are all moving toward healing and wholeness together.

I am both listener and storyteller. 

I am both silent and engaging in dialogue.

I am both resting and moving forward.

I am both broken and becoming whole.

Holistic Body Theology is the art of balancing and honoring the mind-body-spirit connection that makes us who we are: human beings created in the image of God.  That is a story worth telling!

Posted in Cultural Discernment, Identity, Image of God, Physicality, Spirituality

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Detour

Jan 28

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I was asked about what the “detour” in last week’s traffic metaphor represented, so I thought I’d share a little more about my personal journey with you lovely readers.

When my friend and I decided to spend Ash Wednesday at a monastery a few years ago, we didn’t have smart phones yet.  We didn’t have GPS or navigation systems in our cars.  We were low-tech.  We pulled up Google Maps or Map Quest or some such website, located the monastery, and printed out the designated route.  We climbed in the car on the morning of our journey, complete with print-out directions in hand, and headed on our way…only to be stopped on our journey after the first 45 minutes by a police car blocking the route.

After about 20 minutes sitting in a line of cars waiting for the mountain passage to open, we finally got out to stretch our legs and trade pleasantries with the other drivers.  That’s when we found out that the route mapped out in our printed-out directions was outdated.  We were told that we couldn’t get to the monastery from the road we had chosen.  The road up ahead had been destroyed in a fire and never repaired.  We would have to back-track down the mountain and find a different route.

Sometimes in life, we experience road blocks.  Sometimes these are obstacles in our lives that need to be overcome.  For me, the road block was a kind of last-ditch effort to get me to realize I had been pursuing the wrong path.  The path of doing and achievement and busy-ness that had so filled up my every waking moment (and most of my sleeping ones) was heading me toward a cliff.  The road had washed out up ahead and if I didn’t stop now, I would crash over the edge.

I couldn’t get to where I wanted to go by the path I had chosen. I had to back-track down the mountain and find a different route. I had to take the detour.

My detour looks a lot like back-tracking.  It looks a lot like stalling out.  It looks a lot like having run out of gas, again.  It looks a lot like taking the surface streets when the highway would be faster.  It looks a lot like taking the scenic route.  It looks a lot like taking the “long-cut” instead of the shortcut.

My detour looks a lot like the wrong way.

My detour is the path to contemplative prayer, to the compassionate way of life, to the spiritual practice of —, to the life of love.  My detour is the path of counter-cultural living. It’s the path to slowing down and learning to rest.  It’s the path to listening and watching before daring to speak.  It’s the path to finding my voice by listening to the Voice of Love.  It’s the path to being brave. It’s the path to everything my heart desires.  It’s the path to God.

My detour is not the shortest distance between to points. It’s anything but.  Yet my detour is not really a detour at all.  It isn’t a temporary way around the dangerous construction until I can safely be on my hurried way again.  It is in fact the road through a junkyard where I can leave my car and continue the way on foot, hiking a narrow, unmarked path into the wilderness with nothing but a compass and the promise of manna.

My detour is not a temporary displacement. It is a permanent re-routing. It is a change in perspective, a paradigm shift. It is the opportunity to slow down, open my eyes and ears, and become attentive to the movement and activity of the Divine Presence in my life.

Attentiveness means respecting, attending to, waiting on, looking at and listening to the other — the persons and things that we encounter — for what they are in themselves, not what we can make of them….[Attentiveness] involves a letting go of our usual need to control, an opening of ourselves to what we are being told or shown….[This attentiveness] frees and transforms. – Leighton Ford, The Attentive Life: Discerning God’s Presence in All Things

I am becoming a listener.  I am on the detour that is the only path to the rest of my life.

Come hiking with me.

 

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Forward Friday: Becoming Listeners

Jan 25

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Peregrinatio est tacere: to be silent keeps us pilgrims.

I’ve been thinking about this quotation of Nouwen’s all week.  Why is it that silence is what moves us forward?  What is the value of silence to the spiritual life?

The answer hit me yesterday morning when I awoke before my alarm and lay listening to the gentle drops of rain on the window.  It rains so rarely here, and when it does, the rain is more like mist or drizzle.  You have to be really quiet, really still, to hear the rain against the window.

As I lay listening to the rain, I realized something very obvious and un-profound: we must be silent, we pilgrims on our spiritual walks toward God, because it is in the silence that we learn to be listeners.

The spiritual discipline of silence is about more than one individual act of listening.  It’s more than just creating space to hear from God in the moments we are seeking amidst the busy-ness of life.  In silence is where we learn humility, truth, grace, peace, conviction, compassion. Practicing silence is about changing our mode of operation, changing our orientation to the world, to life, to God.  Practicing silence is about cultivating a listening spirit, a listening heart.  It’s about becoming listeners.

Only then, in the silence we have cultivated, will we be able to hear the soft drops of rain glancing against the window, so easy to miss.  Only then, as listeners, will we be able to discern the way forward.  To be silent keeps us pilgrims.

This weekend, take some time to practice being both silent and in silence.  Try this exercise to get started:

  1. Find a quiet spot and a comfortable position. (Stillness is valuable, but you may find a steady activity like walking or swimming helpful as well.)
  2. Plan the amount of time you want to try to be in silence. If you’re new to it, try starting with one-three minutes.  For more experienced travelers, try working up to 15-30 minutes. If helpful, set a timer or alarm so you can relax into the silence without worrying about watching the clock.
  3. Be in silence.  If helpful, light a candle as a focal point or close your eyes.  If you’re walking, fix your eyes on a steady spot on the horizon.
  4. As you are in silence, acknowledge any thoughts, ideas, or feelings that surface.  Gently release them and return to your focal point.
  5. Notice what you hear around you or even perhaps within you, both inward and outward.  This is not a time for analysis or cognitive effort.  Just notice and pay attention to what happens in the silence.
  6. After your silence ends, take some time to reflect on your experience.  What was it like?  Were you distracted? Anxious? Bored? What did you notice during the silence, both about yourself and about what was around you?  Did you sense a message from God?  From your body?  Did you find yourself plagued by some doubt or pain you’ve been avoiding? What did you learn from your experience that might inform your practice of silence next time you try it?

Come back and share your experience in the comment box below.  Let’s talk together about what it’s like to learn to become listeners.

Posted in Forward Friday, Physicality, Spirituality

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On Obeying the Traffic Signs (Part 2)

Jan 23

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Read part 1 here.

When we get into this kind of frame of mind, this need to hurry up and rush and get there, we miss everything that happens in between “here” and “there.”

In school, we cram for tests and immediately after forget everything we learned.  In relationships, we force people into the expectations and assumptions we already laid out for them.  In our spiritual lives, we speak and act according to the authority we recognize without ever considering for ourselves what we really think, how we really feel, and who God really is in our own experience.

Culture doesn’t help. We’re encouraged and even required to fill up our lives with busy-ness, productivity, activity, movement, achievement, and DOING without allowing for any space of quiet, rest, stillness, or being.

But sometimes, if we are attentive enough in the moment, we might notice signs alerting us that we are soon to be driving through a construction zone.  We might be able to justify breaking the speed limit (just a little) in construction-free areas, but now the signs warn us of an extra consequence: traffic fines are doubled in construction zones.

Now we have to slow down.

As we begin to pay attention to the traffic signs in our lives, learn to slow down, and sometimes even stop altogether at the roadblocks in our lives, we may recognize — as I did — that we are being routed a whole new way.

My detour has been neither the shortest distance nor the fastest route to my destination.  Rather, this detour I am on is the only way to the place where I am going.  Without this detour, I would still be spinning my wheels at the roadblock, intent on taking the road I had chosen and ignoring all the signs around me telling me it was not the way.

In The Way of the Heart, Henri Nouwen talks about the phrase, Peregrinatio est tacere: to be silent keeps us pilgrims.  Ironic that just at the time that I am finding my voice and learning to use it, I am also learning the value of silence in my own life as well as the value of my own silence in the lives of others.  Silence keeps us moving down the path, keeps us walking toward God.  In silence we learn the value of our words; we learn wisdom; we learn purification of the heart.  To walk this path, the path toward God, we must be silent.

Nouwen also talks about the Greek word hesychia, meaning “the rest which flows from unceasing prayer, needs to be sought at all costs, even when the flesh is itchy, the world alluring, and the demons noisy.”  Nouwen describes this kind of prayer as the prayer of the heart, “a prayer that directs itself to God from the center of the person and thus affects the whole of our humanness.”

The prayer of the heart, then, is prayer born out of silence and solitude, defined by a rest that keeps us moving forward toward God, and encompassing our whole selves — mind, body, and spirit. 

This is what creating a holistic body theology is moving us toward: a full integration of our whole selves in pursuit of the God who created us a mind-body-spirit beings. 

Over the next few months, I’ll be moving toward creating a more intentionally spiritual component to Holistic Body Theology Blog.  While there will still be an emphasis on the categories of body theology as defined here, the blog will also be a work in progress toward fuller integration.

For more updates, sign up for the free monthly newsletter.

I invite your thoughts, perspectives, and ideas along the way.  You can always reach me in the comments section, on my Facebook page, or by email at bodytheologyblog at gmail dot com.

Posted in Spirituality

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