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What is body theology? another definition

This week we’re exploring the various definitions of body theology out there.  Read HBTB’s definition of body theology. Read James B. Nelson’s definition from Monday.

Now let’s consider an excerpt from Introducing Body Theology by Lisa Isherwood and Elizabeth Stuart. Take some time to read and reflect on the passages below.

[B]ody theology…creates theology through the body and not about the body.  Working through the body is a way of ensuring that theories do not get written on the bodies of “others” who then become marginalized and objects of control. It is also a way of deconstructing the concept of truth that Christianity used to hold so many falsehoods in place.  Once one moves from the notion that there is absolute truth into which the bodies of people have to fit, the way is open to begin questioning and we soon realize that truth is not the issue in relation to prescriptions about the body, but power.  Christian history shows us the extent to which power has been exerted over bodies in the name of divine truth and the crippling results.  If the body is given the space and power to speak what will be the consequences for both the body and theology?

… Body politics have exposed the underlying power games at work in sexuality and society and by so doing have become a source of inspiration and liberation for many.  Christianity is an incarnational religion that claims to set captives free, it tells us it is a religion of liberation.  Yet it underpins many of the restrictive practices that body politics expose.  In some cases Christianity has been the instigator of these practices because of its dualistic vision of the world.

The questions being posed in our time are to do with the body, that of the world as well as the individual.  Can body politics ever become body theology in a truly radical and transforming way?  This might mean for example, that the Christian religion…risk taking the bodies of women seriously as sites of revelation in the creation of theology….That it develop a sexual ethic that takes seriously the desire of all and integrates it into a mutual and freeing celebration of embodiment.

…The Christian faith tells us that redemption is brought through the incarnation of God. A redemption that could not be wished or just thought, even by God herself, she had to be enfleshed.  Therefore, it can be argued that until the body is liberated from the patriarchal ties that bind it, many of which have been set in place by Christianity, creation will never understand the truly liberating power of incarnation.

I’d love to hear your thoughts!  React to and engage with the quotation above in the comment box below.

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What is body theology? a miniseries

This week, let’s take a little step back and consider more about just what body theology is, how it has been defined and how we define it here at HBTB.

Read Holistic Body Theology Blog’s definition of body theology.

Below is an excerpt from Body Theology by James B. Nelson.  Take some time to read and digest what he says about the relation between our human bodies and the incarnation of Christ.

What, then, is body theology? It is nothing more, nothing less than our attempts to reflect on bodily experience as revelatory of God….Theologically, [embodiment] means Jesus as the Christ, the expected and anointed one.  Through the lens of this paradigmatic embodiment of God, however, Christians can see other incarnations: the christic reality expressed in other human beings in their God-bearing relatedness.  Indeed, the central purpose of Christology…is not affirmations about Jesus as the Christ. Rather, affirmations about Jesus are in the service of revealing God’s christic presence and activity in the world now.

…[T]he human body is language and a fundamental means of communication. We do not just use words. We are words.  This conviction underlies Christian incarnationalism. In Jesus Christ, God was present in a human being not for the first and only time, but in a radical way that has created a new definition of who we are.  In Christ we are redefined as body words of love, and such body life in us is the radical sign of God’s love for the world and of the divine immediacy in the world.

The time is upon us for recapturing the feeling for the bodily apprehension of God. When we do so, we will find ourselves not simply making religious pronouncements about the bodily life; we will enter theologically more deeply into this experience, letting it speak of God to us, and of us to God. (emboldened emphases mine)

Thoughts? Questions? Reflections? Share in the comment box below.

 

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