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Forward Friday: The Meaning of the Story of God

Originally posted April 6, 2012

One of the most significant elements in body theology is the actual, physical life, death, and resurrection of Jesus. That’s why Christmas, Holy Week, and Easter Sunday are so pivotal. We Christians are who we are because of who Christ is and what Christ did for us.

Sometimes looking at the big picture of the course of biblical history can help us understand the rhythm of the liturgical year.  Although this year’s Easter celebration is over, let us not be so hasty to rush on to the next big thing.  Let’s take some time to pause and allow the passing of this season to inform the season to come.

As you reflect this weekend on the passing of Holy Week and Easter and the coming of Pentecost, read back over some of the key elements of the story of God from our little flash Bible course to dig into the significance of what we are about to celebrate. Share your thoughts in the comment box below.

What stands out as particularly meaningful to you?

1. God takes evening walks with Adam and Eve in the garden.
2. Becoming aware of their nakedness and feeling ashamed causes them to hide from God.
3. God’s people become afraid of God and ask Moses to speak to God on their behalf.
4. God’s people are afraid even of the glory of God reflected on Moses’ face, so he has to wear a veil until the glory fades.
5. God instructs the people to build the Ark of the Covenant, where God’s presence will be confined among them.
6. The people never touch or open the Ark of the Covenant because it is so holy.
7. The Ark lives in its own tent among them, called the Tabernacle, where the people come to worship God.
8. After Moses, God speaks only to specific people God chooses, usually prophets, kings, or priests. These chosen few share God’s words with the people–who often do not listen.
9. To see the face of God is to die, and even the prophet Elijah–who asks to see God’s face–covers his face with his robe before meeting God at the mouth of the cave.
10. Once God’s people settle down in one place and begin to build houses instead of tents, God instructs King Solomon to build a temple for God to live in.
11. God’s presence is reserved for the Holy of Holies–a small area within the temple restricted from everyone where the Ark is kept, the entrance to which is blocked with a thick curtain.
12. Once a year, on the Day of Atonement, the high priest goes through an elaborate cleansing ritual in preparation to enter the Holy of Holies and sprinkle the blood of the sacrificed animal to atone for the people’s sins. (They even tie a rope around his foot each time in case he dies from the experience of being with God and has to be dragged out to be buried since no one else is allowed to enter the Holy of Holies, even to retrieve a dead body.)
13. Then Jesus is born, and he is called Emmanuel, which means “God with us.”
14. No longer is God among the people yet blocked from their access. Jesus lives with the people, learns and grows with them, eats and drinks, sleeps, speaks, heals, reprimands, and teaches.
15. Jesus says that those who see him and know him also see and know God.
16. Jesus is anointed at Bethany for his coming death.
17. When the people celebrate Jesus’ entrance into Jerusalem–what we call Palm Sunday–they acknowledge that Jesus is fulfilling the long-anticipated role of the Messiah, the one who has come to save them and restore the original order as God intended.
18. Jesus washes his disciples’ feet as an example of their role in each others’ lives.
19. Jesus breaks bread and passes the cup of wine to his disciples to foreshadow his impending arrest and execution.
20. Jesus prays in the garden with his disciples nearby–by some accounts so fervently that the capillaries break on his forehead and he begins to sweat blood–not only that he might yet be spared his role as the sacrifice for the people’s sins but also that he accepts that role.
21. Jesus is arrested, abandoned and denied by his disciples, beaten, mocked, and sentenced to death by Rome’s most barbaric form of execution.
22. Jesus is forced to carry the crossbeam through the crowded streets of Jerusalem up to the site of his execution.
23. Jesus is too weak to complete the trip and collapses. A member of the crowd is chosen at random by the guards to carry the crossbeam for Jesus the rest of the way.
24. At Golgatha, Jesus is stripped naked (yes, as naked as he was born).
25. The guards attach Jesus to the crossbeam with iron spikes through his wrists and to the stake with spikes through his ankles and raised to hang between two thieves until his struggle for breath overcomes him and he gives up his spirit to God and completes the sacrifice.
26. At the moment of his death, there is an earthquake and the curtain separating the Holy of Holies from the rest of the temple is torn in half from top to bottom.
27. Jesus’ execution lasts only six hours, considerably less time than most people endured the experience.
28. Jesus is buried and mourned, and the disciples hide in fear that they will be arrested and executed next.
29. The women at the tomb discover Jesus’ resurrection early in the morning three days later. They become the first bringers of the good news (gospel) that Jesus is alive.
30. Jesus appears to his disciples and to many other people over the 40 days following his execution, eating and drinking with them and allowing them to touch him to prove that he indeed has retaken physical form.
31. Jesus ascends into the clouds after promising to send his spirit to be with his followers and to return again one day soon to bring the kingdom of heaven.
32. The disciples wait and pray until they experience the promised presence of the Holy Spirit during Pentecost.
33. The disciples become apostles, who preach the good news (gospel) that Jesus came back to life to all who are gathered in the street. Miraculously, each listener hears the words in his or her own language.
34. The apostles perform many other miracles by the power of the Holy Spirit in the name of Jesus, and many who hear believe. Thus the Church is born, and all who believe in the good news that Jesus came back to life are filled with the Holy Spirit…even the Gentiles!
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It’s Holy Week! (Part 2)

Originally posted April 3, 2012

Monday, we looked at the big picture of the history of God’s relationship to people up to the Day of Atonement.  Today, let’s look at the entrance of Jesus into the story.

13. Then Jesus is born, and he is called Emmanuel, which means “God with us.”

14. No longer is God among the people yet blocked from their access.  Jesus lives with the people, learns and grows with them, eats and drinks, sleeps, speaks, heals, reprimands, and teaches.

15. Jesus says that those who see him and know him also see and know God.

16. Jesus is anointed at Bethany for his coming death.

17. When the people celebrate Jesus’ entrance into Jerusalem–what we call Palm Sunday–they acknowledge that Jesus is fulfilling the long-anticipated role of the Messiah, the one who has come to save them and restore the original order as God intended.

18. Jesus washes his disciples’ feet as an example of their role in each others’ lives.

19. Jesus breaks bread and passes the cup of wine to his disciples to foreshadow his impending arrest and execution.

20. Jesus prays in the garden with his disciples nearby–by some accounts so fervently that the capillaries break on his forehead and he begins to sweat blood–not only that he might yet be spared his role as the sacrifice for the people’s sins but also that he accepts that role.

This is what I love about the Jesus part of the story of God.  Here we see Jesus in his human vulnerability.  Though he is fully divine and capable of changing the end of the story, Jesus is also fully human and willingly becomes the final blood sacrifice as the atonement for the sins of the people–this time not only the people of God but all people everywhere throughout the course of history.

The scene in the garden is one of my favorite Jesus moments.  We see Jesus at his most intimate, praying to God not for the sake of others but for his own sake.  We see the intense struggle between the divine and human in Jesus.  This is no small matter, this business of execution and sacrifice.  This is not easy or pleasant, but it is worthwhile and shows the extent of God’s love for the people–of Jesus’ love for the people, all people.

Blessed is the one who lays down their life for the sake of a friend.  And Jesus has called us friends.

I like to think the blood Jesus sweats during his prayer foreshadows the finality of his sacrifice. Like the blood sprinkled on the Ark of the Covenant in the Holy of Holies on the Day of Atonement, the first drops of Jesus’ blood are spilled in the garden as he struggles to accept his role as the animal sacrificed on the temple’s altar.

But my favorite moment is still coming…

It’s Holy Week! Part 2

Yesterday, we looked at the big picture of the history of God’s relationship to people up to the Day of Atonement.  Today, let’s look at the entrance of Jesus into the story.

13. Then Jesus is born, and he is called Emmanuel, which means “God with us.”

14. No longer is God among the people yet blocked from their access.  Jesus lives with the people, learns and grows with them, eats and drinks, sleeps, speaks, heals, reprimands, and teaches.

15. Jesus says that those who see him and know him also see and know God.

16. Jesus is anointed at Bethany for his coming death.

17. When the people celebrate Jesus’ entrance into Jerusalem–what we call Palm Sunday–they acknowledge that Jesus is fulfilling the long-anticipated role of the Messiah, the one who has come to save them and restore the original order as God intended.

18. Jesus washes his disciples’ feet as an example of their role in each others’ lives.

19. Jesus breaks bread and passes the cup of wine to his disciples to foreshadow his impending arrest and execution.

20. Jesus prays in the garden with his disciples nearby–by some accounts so fervently that the capillaries break on his forehead and he begins to sweat blood–not only that he might yet be spared his role as the sacrifice for the people’s sins but also that he accepts that role.

This is what I love about the Jesus part of the story of God.  Here we see Jesus in his human vulnerability.  Though he is fully divine and capable of changing the end of the story, Jesus is also fully human and willingly becomes the final blood sacrifice as the atonement for the sins of the people–this time not only the people of God but all people everywhere throughout the course of history.

The scene in the garden is one of my favorite Jesus moments.  We see Jesus at his most intimate, praying to God not for the sake of others but for his own sake.  We see the intense struggle between the divine and human in Jesus.  This is no small matter, this business of execution and sacrifice.  This is not easy or pleasant, but it is worthwhile and shows the extent of God’s love for the people–of Jesus’ love for the people, all people.

Blessed is the one who lays down their life for the sake of a friend.  And Jesus has called us friends.

I like to think the blood Jesus sweats during his prayer foreshadows the finality of his sacrifice. Like the blood sprinkled on the Ark of the Covenant in the Holy of Holies on the Day of Atonement, the first drops of Jesus’ blood are spilled in the garden as he struggles to accept his role as the animal sacrificed on the temple’s altar.

But my favorite moment is still coming…

It’s Holy Week! Part 1

One of the most significant elements in body theology is the actual, physical life, death, and resurrection of Jesus.  That’s why Christmas, Holy Week, and Easter Sunday are so pivotal.  We Christians are who we are because of who Christ is and what Christ did for us.  Let’s take a little flash Bible course this week to dig into the significance of what we are about to celebrate.

Sometimes looking at the big picture of the course of biblical history can help us understand what brings us to this moment of Christ’s preparation for death.  Here are some key elements of the story of God.

1. God takes evening walks with Adam and Eve in the garden.

2. Becoming aware of their nakedness and feeling ashamed causes them to hide from God.

3. God’s people become afraid of God and ask Moses to speak to God on their behalf.

4. God’s people are afraid even of the glory of God reflected on Moses’ face, so he has to wear a veil until the glory fades.

5. God instructs the people to build the Ark of the Covenant, where God’s presence will be confined among them.

6. The people never touch or open the Ark of the Covenant because it is so holy.

7. The Ark lives in its own tent among them, called the Tabernacle, where the people come to worship God.

8. After Moses, God speaks only to specific people God chooses, usually prophets, kings, or priests. These chosen few share God’s words with the people–who often do not listen.

9. To see the face of God is to die, and even the prophet Elijah–who asks to see God’s face–covers his face with his robe before meeting God at the mouth of the cave.

10. Once God’s people settle down in one place and begin to build houses instead of tents, God instructs King Solomon to build a temple for God to live in.

11. God’s presence is reserved for the Holy of Holies–a small area within the temple restricted from everyone where the Ark is kept, the entrance to which is blocked with a thick curtain.

12. Once a year, on the Day of Atonement, the high priest goes through an elaborate cleansing ritual in preparation to enter the Holy of Holies and sprinkle the blood of the sacrificed animal to atone for the people’s sins.  (They even tie a rope around his foot each time in case he dies from the experience of being with God and has to be dragged out to be buried since no one else is allowed to enter the Holy of Holies, even to retrieve a dead body.)

To be continued…

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