Monthly Archives: April 2013

Forward Friday: The Meaning of the Story of God

Originally posted April 6, 2012

One of the most significant elements in body theology is the actual, physical life, death, and resurrection of Jesus. That’s why Christmas, Holy Week, and Easter Sunday are so pivotal. We Christians are who we are because of who Christ is and what Christ did for us.

Sometimes looking at the big picture of the course of biblical history can help us understand the rhythm of the liturgical year.  Although this year’s Easter celebration is over, let us not be so hasty to rush on to the next big thing.  Let’s take some time to pause and allow the passing of this season to inform the season to come.

As you reflect this weekend on the passing of Holy Week and Easter and the coming of Pentecost, read back over some of the key elements of the story of God from our little flash Bible course to dig into the significance of what we are about to celebrate. Share your thoughts in the comment box below.

What stands out as particularly meaningful to you?

1. God takes evening walks with Adam and Eve in the garden.
2. Becoming aware of their nakedness and feeling ashamed causes them to hide from God.
3. God’s people become afraid of God and ask Moses to speak to God on their behalf.
4. God’s people are afraid even of the glory of God reflected on Moses’ face, so he has to wear a veil until the glory fades.
5. God instructs the people to build the Ark of the Covenant, where God’s presence will be confined among them.
6. The people never touch or open the Ark of the Covenant because it is so holy.
7. The Ark lives in its own tent among them, called the Tabernacle, where the people come to worship God.
8. After Moses, God speaks only to specific people God chooses, usually prophets, kings, or priests. These chosen few share God’s words with the people–who often do not listen.
9. To see the face of God is to die, and even the prophet Elijah–who asks to see God’s face–covers his face with his robe before meeting God at the mouth of the cave.
10. Once God’s people settle down in one place and begin to build houses instead of tents, God instructs King Solomon to build a temple for God to live in.
11. God’s presence is reserved for the Holy of Holies–a small area within the temple restricted from everyone where the Ark is kept, the entrance to which is blocked with a thick curtain.
12. Once a year, on the Day of Atonement, the high priest goes through an elaborate cleansing ritual in preparation to enter the Holy of Holies and sprinkle the blood of the sacrificed animal to atone for the people’s sins. (They even tie a rope around his foot each time in case he dies from the experience of being with God and has to be dragged out to be buried since no one else is allowed to enter the Holy of Holies, even to retrieve a dead body.)
13. Then Jesus is born, and he is called Emmanuel, which means “God with us.”
14. No longer is God among the people yet blocked from their access. Jesus lives with the people, learns and grows with them, eats and drinks, sleeps, speaks, heals, reprimands, and teaches.
15. Jesus says that those who see him and know him also see and know God.
16. Jesus is anointed at Bethany for his coming death.
17. When the people celebrate Jesus’ entrance into Jerusalem–what we call Palm Sunday–they acknowledge that Jesus is fulfilling the long-anticipated role of the Messiah, the one who has come to save them and restore the original order as God intended.
18. Jesus washes his disciples’ feet as an example of their role in each others’ lives.
19. Jesus breaks bread and passes the cup of wine to his disciples to foreshadow his impending arrest and execution.
20. Jesus prays in the garden with his disciples nearby–by some accounts so fervently that the capillaries break on his forehead and he begins to sweat blood–not only that he might yet be spared his role as the sacrifice for the people’s sins but also that he accepts that role.
21. Jesus is arrested, abandoned and denied by his disciples, beaten, mocked, and sentenced to death by Rome’s most barbaric form of execution.
22. Jesus is forced to carry the crossbeam through the crowded streets of Jerusalem up to the site of his execution.
23. Jesus is too weak to complete the trip and collapses. A member of the crowd is chosen at random by the guards to carry the crossbeam for Jesus the rest of the way.
24. At Golgatha, Jesus is stripped naked (yes, as naked as he was born).
25. The guards attach Jesus to the crossbeam with iron spikes through his wrists and to the stake with spikes through his ankles and raised to hang between two thieves until his struggle for breath overcomes him and he gives up his spirit to God and completes the sacrifice.
26. At the moment of his death, there is an earthquake and the curtain separating the Holy of Holies from the rest of the temple is torn in half from top to bottom.
27. Jesus’ execution lasts only six hours, considerably less time than most people endured the experience.
28. Jesus is buried and mourned, and the disciples hide in fear that they will be arrested and executed next.
29. The women at the tomb discover Jesus’ resurrection early in the morning three days later. They become the first bringers of the good news (gospel) that Jesus is alive.
30. Jesus appears to his disciples and to many other people over the 40 days following his execution, eating and drinking with them and allowing them to touch him to prove that he indeed has retaken physical form.
31. Jesus ascends into the clouds after promising to send his spirit to be with his followers and to return again one day soon to bring the kingdom of heaven.
32. The disciples wait and pray until they experience the promised presence of the Holy Spirit during Pentecost.
33. The disciples become apostles, who preach the good news (gospel) that Jesus came back to life to all who are gathered in the street. Miraculously, each listener hears the words in his or her own language.
34. The apostles perform many other miracles by the power of the Holy Spirit in the name of Jesus, and many who hear believe. Thus the Church is born, and all who believe in the good news that Jesus came back to life are filled with the Holy Spirit…even the Gentiles!

Will I Be Pretty?

I know this doesn’t have anything to do with Holy Week or Easter or anything in our theme last week and this week, but I couldn’t resist.  If only we were all so enlightened, there would be no need for blogs like HBTB!

And then, after Holy Week…

Originally posted April 5, 2012

Last week, we looked at the big picture of the history of God’s relationship to people up to the Day of Atonement.  Then, we looked at the entrance of Jesus into the story. On Good Friday, we considered the passion, resurrection, and ascension of Christ. Now that we’ve celebrated Easter Sunday, let’s look at the coming of the Holy Spirit and the implications of this story for body theology.

32. The disciples wait and pray until they experience the promised presence of the Holy Spirit during Pentecost.

33. The disciples become apostles, who preach the good news (gospel) that Jesus came back to life to all who are gathered in the street.  Miraculously, each listener hears the words in his or her own language.

34. The apostles perform many other miracles by the power of the Holy Spirit in the name of Jesus, and many who hear believe.  Thus the Church is born, and all who believe in the good news that Jesus came back to life are filled with the Holy Spirit…even the Gentiles!

When I was little, we used the phrase Holy Ghost.  Some people might have found that phrase a little scary.  To me, it was just a name, as incorporeal and intangible as today’s more common Holy Spirit.  Growing up Presbyterian, there was never much emphasis on the Holy Spirit at all.  We talked a lot about God as The Father and Jesus as The Son, but God as The Holy Ghost was just something we said as part of the Nicene Creed each week in the church service.

I’ve come a long way in my journey with the Holy Spirit.  That’s a post for another day.  What I want to share today is the continued trajectory of the story of God.

Last week, we looked at the beginning of the story of God when God was present with Adam and Eve, walking in the garden.  Through the entrance of sin and shame, a barrier went up that kept the people of God from God’s presence with them.  As we walk through the story of God, we see God living nearby, but there is always something keeping the people from direct contact with God–whether that’s shame, fear, or the belief that they are too unclean or unholy.

But God was determined to be with the people again.  On Wednesday and Friday, we looked at the life, death, and resurrection of Jesus–God in human form.  God broke the barrier by making the ultimate blood sacrifice so the people would never again be too unclean or unholy to be present with God.  But Jesus’ physical existence on earth–like ours–was only temporary, even after death.

So God sent the Holy Spirit–the presence of God–to remain in the world with the people of God and to actually live within the people, making their physical bodies into temples.  Now, people don’t have to go anywhere to be present with God.  No one can keep us away from God or force us to stay at a distance from God’s presence because God is now present inside the human body!

If that’s not the most exciting thing ever, I don’t know what is! Our bodies house the presence of God.  God’s presence inside us is what changes us, makes us new, and makes us holy.  There is nowhere we can go where God is not present.  There is nowhere we can go that is not made holy by God’s presence there.  The curtain has been ripped open.  The Spirit of God has been released into the world and into the body of every person who believes.

That is what body theology is all about.  That is why our bodies matter to our faith.  That is why the physical reality of God in the world matters to our theology.

And that is what Holistic Body Theology Blog is all about.

 

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